Tag Archives: colonial cemeteries

New Utrecht Cemetery

A view of New Utrecht Cemetery, ca 1915. Metropolitan Baptist Church is in the background. The Dubois-Crane obelisk, toppled by Hurricane Floyd in 1999, can be seen rising above the other tombstones at the northeast corner of the cemetery (MCNY)

Located on a quiet residential block in the Bensonhurst section of southwestern Brooklyn, the old New Utrecht Cemetery is a relic of a time when this locale was the heart of one of the six original towns of Brooklyn. The one-acre burial ground, at the corner of 16th Avenue and 84th Street, was established in 1654 when the Dutch settled the village of New Utrecht. The cemetery was centrally located on the village’s main thoroughfare (now 84th Street) and the town’s first house of worship, the New Utrecht Reformed Dutch Church, was constructed at its northeast corner in 1700. Although owned by the church, the cemetery was traditionally a community burial place where any inhabitant of New Utrecht could be buried regardless of religious affiliation.

A finely-carved, early tombstone at New Utrecht Cemetery, photographed ca. 1910 (BHS)

In 1828 the Reformed Dutch congregation tore down their building adjacent to the cemetery and built a new church two blocks away, at 84th Street and 18th Avenue, where it is today. In 1899, St. John’s German Lutheran Church (later Metropolitan Baptist Church) was erected where the Dutch church formerly stood; this building still stands at the northeast corner of the cemetery. Clustered closest to the church are the family plots of the earliest New Utrecht families, including the Van Brunts, Cortelyous, Cowenhovens, Cropseys, and Bennetts. Further from the building are plots for families who settled in the area in the 19th century a later—many with Scotch-Irish and Italian surnames. Behind the church is an unmarked area of the cemetery where American Revolutionary War soldiers are said to be buried. 

1896 newspaper clipping reporting John Hicks’ burial at New Utrecht Cemetery

In the northwest corner of the cemetery, near the intersection of 16th Avenue and 84th Street, is another section unmarked by gravestones. This is the old “slave burying ground,”  once fenced off the rest of the grounds, where members of the local African American community were buried into the 20th century. Though the names of most of those interred here are unknown, historical obituaries provide information for a few. Among them is John Hicks, a former slave of the Cortelyou family, buried “in that section set apart for colored people in the New Utrecht Cemetery” when he died in 1896. Also here is Anthony Thompson, who died in the Brooklyn Home for Aged Colored People in 1911 at age 98. Born enslaved at Paterson, New Jersey, Thompson escaped by running away at age 16, eventually settling in New Utrecht and fathering 13 children.

This photo from a 1900 newspaper article depicts the “slave burying ground” at the northwest corner of New Utrecht Cemetery

At the northeast corner of the cemetery is a large granite obelisk memorializing physicians James E. Dubois and John L. Crane, who died of yellow fever  while treating local victims of the disease during an 1856 epidemic. The seven-ton monument, which previously stood 18 feet high, broke off during Hurricane Floyd in 1999 and has lain on the ground since then. The townsmen of New Utrecht resolved to erect the monument at a meeting in December of 1856, where they made the following declaration:

That by the heroic courage and benevolence displayed by them in visiting all having the yellow fever, both rich and poor, until they were taken down themselves with that awful disease, thus sacrificing their own lives for their fellow suffers; resolved, therefore, that as they have endeared their memory to us, their neighbors and friends, we will erect a suitable monument to their many virtues.

Approximately 1,300 people have been interred in New Utrecht Cemetery during the past three centuries. Although the cemetery is still active, burials there are now rare.

View of New Utrecht Cemetery, May 2016 (Mary French)
A 2018 aerial view of New Utrecht Cemetery at 84th St and 16th Ave in Bensonhurst (NYCThen&Now)

View more photos of New Utrecht Cemetery

Sources: Reminiscences of Old New Utrecht and Gowanus (Bangs 1912); New Utrecht Reformed Dutch Church Cemetery Designation Report (Landmarks Preservation Commission 1998); “Respect to the Martyrs,” Brooklyn Daily Eagle, Dec 2, 1856;  “Burial of a Former Slave,” Brooklyn Daily Eagle, Jun 17, 1896; “The Story of New Utrecht,”  Brooklyn Daily Eagle, Apr 1, 1900; “New Utrecht Village’s Old Dutch Burying Ground,” Brooklyn Daily Eagle, Sep 23, 1900; “Old Church Graveyard in Sad State of Neglect,” Brooklyn Daily Eagle, Dec 24, 1905; “Obituary—Anthony Thompson,”  Brooklyn Daily Eagle, Jun 1, 1911; “Stones in New Utrecht Cemetery Crumbling, Brooklyn Daily Eagle, Mar 23, 1931; “A Burial Ground for the Mighty, Laid Low by Weeds,” New York Times, Dec 2, 2007

Pell Family Burial Ground

Pell family burial ground, ca. 1900 (Weschester Co. Historical Society)

When I received a Pell Grant as an undergraduate pursuing an anthropology degree at the University of Arkansas in the early 1990s, I didn’t imagine that I would one day wander down a remote wooded path in the Bronx in search of a tiny cemetery where Pell ancestors are buried. Pell Grants are named in honor of former U.S. Senator Claiborne Pell (1918-2009), whose forefather Thomas Pell bought a large tract of wilderness from a council of Native American sachems in 1654. The British crown later granted Thomas Pell a royal charter for this 9,000-acre expanse, named the  Manor of Pelham, that covered parts of what is today the Bronx and Westchester County. With this land grant, the seed was planted from which grew a dynasty that has had far-reaching influence throughout American history.

Extract from a map of the colonial manors of Westchester county showing those that extended over what is today the Bronx and southern Westchester. The Manor of Pelham is at right, stretching along Long Island Sound; arrow indicates approximate location of the Pell family burial ground.

The Pell family burial ground is located just southeast of the Bartow-Pell mansion, built between 1836 and 1842 by Robert Bartow, a Pell descendant. The house and burial ground are on land that was part of the ancient Manor of Pelham and, except for a brief period, this property was in the hands of Pell descendants for 234 years before the city acquired it in 1888 to become part of Pelham Bay Park. Six tombstones dating from 1748 to 1790—including one for Joseph Pell (d. 1752), the Fourth Lord of the Manor of Pelham—are enclosed in this plot of roughly 100 square feet near the Sound at Pelham Bay. The cemetery’s location on ancestral land made the burial ground a venerated site for the Pell family; they added a large memorial stone in 1862 and a fence with inscribed granite posts in 1891.

After Thomas Pell died in 1669, his descendants began to sell off pieces of his manor and its acreage shrank. The American Revolution brought an end to the Pell lordship and manor—members of the family being Loyalists, they fled to Canada for British protection. They were disgraced and their property was confiscated. Their original manor house, located near where the Bartow-Pell mansion now stands, was burned. But their exile was temporary—once political passions cooled, the Pells returned to New York and resumed their prominent place in society.

Tombstones in Pell family burial ground, June 2014. The stone in the foreground marks the grave of Joseph Pell, Fourth Lord of the Manor, who died in 1752 (Mary French)

The old Pell cemetery has been a historical attraction since the city acquired it, and in 1905 was deemed “one of the most interesting nooks of the beautiful and immense Pelham Bay Park” by a local newspaper. The cemetery also has occasionally attracted visitors with nefarious intentions. Acting on a legend that says the plot contains gold and jewels hidden by the Pells, thieves have periodically tampered with the graves in their search for booty. One such case occurred in 1914 when police found a fresh hole dug five feet deep in the burial ground. Further evidence suggested that the bandits had been at work on another grave at the site before they were frightened away.

In 1988, the Pells had a family reunion at the Bartow-Pell mansion. As part of the festivities, the relatives walked down the short path bordered with horse chestnut trees to inspect graves in the ancestral burial ground. Claiborne Pell, a descendant of the original lords of the manor, was an attendee at this reunion. Like his relatives, he had a great appreciation for the place of his ancestors in colonial history and understood that he was raised as American nobility. Though he was born into privilege and vast family wealth, Claiborne Pell envisioned a grant program that would enable low-income students to attend college. As a recipient of this program, a Pell Grant helped put me on a career path that would eventually lead me to New York, and, consequentially, to the Pell ancestral graveyard. Mine is one of countless examples of the ways we are intertwined with—and indebted to—those who have gone before us.

Pell family burial ground, June 2014 (Mary French)
2014 aerial view of the Bartow Pell mansion and Pell family burial ground (arrow) (NYC Then&Now

View more photos of Pell Family Burial Ground

Sources: Map of the Manors Erected Within the County of Westchester: Compiled from the Manor Grants and Ancient Maps (De Lancey 1886); History of the County of Westchester (Bolton 1848); The History of Several Towns, Manors and Patents of the County of Westchester, Vol 2 (Bolton 1881); History of Westchester County,Vol 1 (Scharf 1886); “Where the Pells Lie,” New York Tribune, Dec 6, 1903; “Where the Pells Lie,” [Letter to Editor], Dec 27, 1903; “Old Historic Cemeteries,” Daily Argus (Mount Vernon, NY), Jan 9, 1905; “Ghouls Try to Rob Old Pell Graves,” New York Tribune, Oct 31, 1914; “Pell’s Grave Violated,” New York Times, Oct 31, 1914; The Pell Manor: Address Prepared for the New York Branch of the Order of Colonial Lords of Manors in America (Pell 1917); A Brief, But Most Complete & True Account of the Settlement of the Ancient Town of Pelham…(Barr 1947); National Register of Historic Places Nomination Form—Bartow-Pell Mansion Museum, 1974; “Claiborne Pell, 90, Patrician Senator Behind College Grant Program, Dies,” New York Times, Jan 2, 2009; We Used to Own the Bronx: Memoirs of a Former Debutante (Pell 2009); Pell Family Burial Plot—Bartow-Pell Mansion Museum; Here Lyes the Body: The Pell Family Burial Ground, Mansion Musings, Oct 22, 2016; Cemeteries of the Bronx (Raftery 2016)

Merrell Cemetery

View of Merrell Cemetery, 1932 (NYPL)

Between 1889 and 1902, Staten Island historian William T. Davis located 21 homestead graveyards across the borough. Today only two of these private family burial grounds are preserved. One of these, Merrell (or Merrill) Cemetery on the north side of Merrill Avenue west of Richmond Avenue in Bulls Head, is still owned by family heirs and was used into the late 20th century.

Merrell Cemetery is a remnant of the 250-acre plantation owned by John Iyon Merrell (1740-1818), which stretched from Bulls Head to the Arthur Kill. Iyon Merrell was a descendant of Richard and Sarah Merrell, who emigrated from Warwickshire, England, in 1675 and settled on Staten Island. Prominent and influential, the Merrell family held land in the area for many years and intermarried with the Decker and Braisted families, as well as with other local clans. Merrell family heirs formed an association to ensure continued care of their family burial ground and in July 1903 rededicated the site after a cleanup and beautification that included installation of a sign at the entrance bearing the words “MERRELL CEMETERY 1675—1903.”

Detail from a 1917 map showing Merrell Cemetery at Bulls Head, Staten Island

In 1923, William Davis and his colleagues recorded about 30 marked graves in the half-acre Merrell Cemetery, the earliest dating to 1794.  They speculated there likely were many more unmarked graves at the site, possibly dating to the late 1600s. The cemetery had a frontage of 78 feet along Merrill Avenue, extended 280 feet in a northerly direction, and was “well kept up with privet hedges along the sides of the long rectangular lot.”

Headstone marking the grave of Gertrui Merrell, the oldest known interment in Merrell Cemetery (FACSI)

Although Merrell Cemetery fell into periods of neglect over the decades, descendants were interred here throughout the 20th century. The last known burial occurred in 1996 when Ruth Merrell was laid to rest alongside her husband John. In recent years the cemetery has been in legal limbo as the family association that holds the deed for the property became defunct and the site was abandoned. Merrell Cemetery is now maintained by Friends of Abandoned Cemeteries of Staten Island. A number of the early gravestones first recorded by William Davis over a hundred years ago are still present at the site. Among them is the rough-hewn fieldstone marking the grave of Iyon Merrell, carved with the inscription “I.Y.M. D.1818.”

View of Merrell Cemetery, April 2017 (Mary French)
Location of Merrell Cemetery, adjacent to P.S. 60 on Merrill Ave (NYCityMap)

Sources: Bromley’s 1917 Atlas of the City of New York, Borough of Richmond, Staten Island, Pl 37;“Homestead Graves,” Proceedings of the Natural Science Association of Staten Island, Special No. 9, 1889; Staten Island Gravestone Inscriptions, Vol 1 (Davis et al 1924); Fairchild Cemetery Manual (1910); Realms of History: The Cemeteries of Staten Island  (Salmon 2006); “Sarah Jane Braisted,” Richmond County Advance, Mar 28, 1903; “Merrell Cemetery,” Richmond County Advance, Jul 18, 1903; “Enthusiastic Meeting,” Richmond County Advance, Aug 08, 1903; “The Abandoned Graveyards of Staten Island,” Chronicles of Staten Island 1(9), 1987; “Debris and Inaccessibility to Graves a ‘Disgrace’ at Merrell Family Cemetery,” Staten Island Advance, Jan 4, 2012

New/Middle Dutch Churchyard

A view of the New Dutch Church (later known as Middle Dutch Church), ca. 1731 (Stokes)

In the early 18th century the Reformed Dutch Church at Exchange Place in Lower Manhattan found it necessary to build a second church to accommodate their growing congregation. The New Dutch Church opened in 1729 on the east side of Nassau Street, between Cedar and Liberty Streets. It was a substantial stone building, 100 feet long and 70 feet wide, with a tall steeple and bell. In the winter of 1732-33, an administrative committee established rules and regulations for burials in the churchyard of the New Church. Plots for vaults or graves “shall be at least six feet long and nine broad,” the rules read, and “at least six feet from the Church wall.” Vaults were to be built of stone or brick at the plot owner’s expense, and the owner was responsible for keeping it in repair. For the sum of £15 “in New York currency,” the owner acquired the right of burial in the plot “for himself and his heirs forever.”

Obituary for Capt. John Stake, interred in the New/Middle Dutch Churchyard in 1798

Obituaries for those interred in the churchyard of the New Dutch Church appear with great frequency in early New York newspapers. Among them are death notices for John Van Der Speigel, “a Gentleman of unblemished Character” interred in the family vault in the New Dutch Churchyard in 1770; Ann Low, “an affectionate Wife and indulgent Mother” laid to rest here in 1772; Nicholas Gouverneur, “an ancient and respectable inhabitant of this city” transported to the family vault after he died at his country seat near Newark in 1786; and Martha Washington Clinton, the 13-year-old daughter of then-governor  (and later United States vice-president) George Clinton, whose remains were “conveyed from the Government House and deposited in a vault in the New Dutch Church Yard” in 1795.

Detail from a 1797 map showing the New/Middle Dutch Church on Nassau Street between Liberty and Cedar Streets

Around the turn of the 19th century, the New Dutch Church on Nassau street became known as the Middle Dutch Church because it was situated between the old Dutch Church (or South Dutch Church) on Exchange Place and the North Dutch Church built in the late 1700s at William and Fulton streets. As Lower Manhattan became increasingly devoted to business activity in the 1800s, families moved northward and all three of the Reformed Dutch Church congregations eventually relocated uptown. In 1839, the Middle Dutch Church moved to a new building at Lafayette Place and Fourth Street; the congregation continues today as the Middle Collegiate Church at Second Avenue in the East Village. 

A view of the Middle Dutch Church in 1877, after it had been converted into a post office (LOC)

In 1844 the Middle Dutch Church building at Nassau Street was leased to the United States government and converted into a post office. The following year, the church obtained permission from the city’s Board of Aldermen to remove remains from the churchyard to their new property at Lafayette Street, but it is unclear if removals were actually made at this time. When the U.S. government sought to purchase the Nassau Street property in 1860, the title was disputed because many of the vaults surrounding the building were still tenanted and owners were actively using them for interment of family members. Some families were surprised to find that their vaults had been emptied without their permission and accused church trustees of boxing up and removing remains “stealthily and at night to a distant part of the city.” 

Coffins and human remains were found in several of the old burial vaults in 1877 when the post office (the former Middle Dutch church building) was converted into shops. Workers removed 49 boxes of human remains from the site between November 1882 and January 1883 when the building and vaults were demolished to make way for the Mutual Insurance Company building; these remains were transferred to a plot at Greenwood Cemetery. Most of these burials could not be identified, but coffin plates recovered from one vault in November 1882 named three of those interred there. One plate read “Gerrard Steddiford, died 3d April 1820, aged 67 years, 7 months, and 7 days;” another was inscribed “Louisa Matilda Von Antwerp, died 1st March 1822, aged 3 years 11 months;” and the third was marked “Peter Kemble, Jr. died 19th November, 1813, aged 26 years.”  Today One Chase Manhattan Plaza stands atop their former burial ground.

2018 aerial view of the former site of the Middle Dutch Church and burial grounds (NYCThen&Now)

Sources: Taylor-Roberts 1797 New and Accurate Plan of the City of New YorkA History of the Churches of All Denominations in the City of New York from the First Settlement to the Year 1846 (Greenleaf 1846); Ecclesiastical Records, State of New York, Vol 4; The Iconography of Manhattan Island: 1498-1909 (Stokes 1915-1928), Vol 1; Bodies in Transit Register X:1881-1894, Municipal Archives, City of New York; “John Van Der Spiegel,” New-York Journal, Aug 30, 1770; “Ann Low,” New-York Journal, Oct 8, 1772; “Nicholas Gouverneur,” Daily Advertiser, Nov 18, 1786;“Died,” New-York Weekly Chronicle, Feb 26, 1795; “Brigade Orders,” Commercial Advertiser, Mar 26, 1798; “The Middle Dutch Church,” Evening Post, Jan 17, 1845; Journal and Documents of the Board of Assistant Aldermen of the City of New York, Vol XXV Dec 2 1844 to May 12 1845; “Efforts to Establish a Title for the Sale of the Dutch Church,” New York Herald, Aug 8, 1860; “Removal of the Dead,” Brooklyn Daily Eagle, Sep 18, 1860; “The Post Office,” New York Herald, Aug 30, 1875; “Among the Forgotten Dead,” New York Tribune, Jul 6, 1877; “Found at the Old Post Office,” New York Times, Nov 21, 1882; “Five Skeletons Discovered,” New York Times, Nov 24, 1882; “The Old Post Office Building,” New York Times, Nov 26, 1882; “City and Suburban News,” New York Times, Nov 28, 1882; “Demolishing an Old Church,” New York Tribune, Mar 27, 1887

St. Peter’s Church Cemetery & Friends Cemetery, Westchester Square

St. Peter’s Church Cemetery in January 2021; the markers in the foreground are part of the Friends Cemetery (Mary French)

The vibrant East Bronx neighborhood known as Westchester Square is one of the borough’s oldest settlements, founded in 1654 by a group of English colonists. Called Oostdorp (east village) by the Dutch, it was renamed West Chester after it transferred to the British in 1664. When the county of Westchester was formed in 1683, Westchester Village became the county seat and grew into a center of activity at the head of Westchester Creek.

At the outset of the village’s founding, a large tract of land was set aside at the heart of the settlement for common use by the community. It was on a portion of this common land, or village green, that the settlers established a community burial ground. The first Episcopal church structure was erected on the village green in 1700, on the same site as the present St. Peter’s Episcopal Church. The Society of Friends built a meetinghouse in 1723 immediately south of St. Peter’s Church. Both the Friends meetinghouse and the Episcopal church were situated adjacent to the community burying ground.

An 1868 map of the Town of Westchester shows St. Peter’s Church and the Friends meetinghouse, and their adjoining cemeteries, situated on Westchester Ave

That section of the historical village green that included the community burial ground, the Episcopalian church, and the Friends meeting house—an area now situated on the east side of Westchester Avenue between Seabury Avenue, Herschell Street, and Butler Place—is owned today by St. Peter’s Church. The cemetery adjoining the church includes the community burial ground that originated with the founding of Westchester Village, as well as plots used by St. Peter’s Church and the Friends meeting house. As such, it is the burial place of some of the earliest European settlers of the Bronx and is the borough’s oldest active cemetery.

St. Peter’s Church Cemetery

A 1927 view of St. Peter’s Church and Cemetery (NYPL)

In 1795 the trustees of the town of Westchester released to the Church of St. Peter’s the parcel of ground on which the church was erected “and also the Burying Ground adjoining the said church, as it is now enclosed and fenced, and which has heretofore been used for a Burial Place by the inhabitants of the Township, containing about one acre.” This burial ground had been used by the community since the founding of the village in the 17th century. Though belonging to the town, the burial ground overlapped with St. Peter’s churchyard and had been utilized by the church throughout the 18th century for its deceased members. The 1795 release of the property contained a stipulation that the Town of Westchester would be permitted to continue to bury its inhabitants, without any fee, in vacant parts of the burial ground, so that the community would “always be permitted to bury their dead near to and adjoining their families who have heretofore been buried in the said Burial Ground.”

James Minor Lincoln’s 1909 sketch of the St. Peter’s and Friends properties

In 1909, James Minor Lincoln collected inscriptions from 1,024 monuments in St. Peter’s Church Cemetery, the earliest dating to 1702. In his manuscript, Lincoln noted: “It is estimated that this cemetery has been filled two or three times, no grave can be dug anywhere without turning up bones and old gravestones that have been buried.” St. Peter’s interred 30-40 bodies a year in their overcrowded cemetery in the early 1900s; to expand the burial ground, in 1925 the church acquired the adjoining lot where the Friends meetinghouse had stood. Some of this property, which included a Friends burial ground (see below), was incorporated into St. Peter’s Church Cemetery and subsequently used for new burials. Interments are still made in St. Peter’s Church Cemetery, though they’ve been infrequent since the mid-20th century.

St. Peter’s Church and Cemetery complex was designated a city landmark in 1976 and was added to the National Register of Historic places in 1983. The cemetery wraps around the Gothic Revival church building (erected in 1855) with the largest section of the burial ground extending on the building’s south side. A smaller, 19th-century Gothic-style building, formerly used as a mortuary chapel and Sunday school, is located in the southwest corner of the cemetery. Tree-lined paths wind through an assortment of ancient and modern tombstones, family plots, vaults, and mausoleums memorializing three centuries of Westchester Square’s inhabitants.

Friends Cemetery

A view of the Friends Cemetery in August 1908; the fence separating the property from St. Peter’s Church Cemetery can be seen on the left side of the image (WCHS)

The Society of Friends, a dominant presence in the early years of Westchester Village, had a graveyard behind the meetinghouse they erected in 1723 neighboring St. Peter’s Church on Westchester Avenue. When James Minor Lincoln collected inscriptions from St. Peter’s Church Cemetery in 1909 he also inventoried the adjoining Quaker burial ground, which was separated from the St. Peter’s property by a fence. Lincoln found 88 crude fieldstones and modest marble tombstones marking the Quaker graves, the earliest dated 1754. 

After the meetinghouse was destroyed by fire in 1892, the Quaker property was vacant except for the Friends Cemetery that abutted St. Peter’s Church Cemetery.  As part of the 1925 acquisition of the Friends lot by St. Peter’s, the church agreed that the Quaker burial ground would remain exclusively for interment of members of the Society of Friends and descendants of those interred there, and that it would be maintained with the same “reverent care” as the church’s cemetery. The last known interment in the Friends Cemetery was in 1927.

A plaque mounted on a stone marker identifies the Friends Cemetery at St. Peter’s Church Cemetery (Mary French)

Today the Friends Cemetery is located at the southern end of St. Peter’s Church Cemetery, where the Quaker graves are found in two concentrations. The larger of the two is clearly defined by four stone markers, one containing a “Friends Burial Place” plaque. The second, smaller concentration is situated at the southeast corner of St. Peter’s Cemetery, bordering Butler Place, and its boundaries are not clearly designated. Further south of the Friends Cemetery is an open field that was part of the land St. Peter’s acquired with the Friends meetinghouse property. This vacant lot, never utilized by St. Peter’s for burials, is currently slated for development into an affordable housing complex. Community members familiar with the history of the site have raised concerns that the field might contain unmarked Quaker burials, but archaeological test excavations conducted in 2019 and 2020 found no evidence of graves and/or human remains in this parcel of land.

Modest headstones in the Friends Cemetery at the southern end of St. Peter’s Church Cemetery, Jan 2021 (Mary French)

2012 aerial view of Peter’s Church Cemetery and the Friends Cemetery (NYCityMap)

View more photos of St. Peter’s Church Cemetery and the Friends Cemetery

Sources: Beers’ 1868 Atlas of New York and Vicinity, Pl. 16; The History of the Several Towns, Manors and Patents of the County of Westchester: From Its First Settlement to the Present Time (Bolton 1881); Cemetery Inscriptions, St. Peter’s P.E. Church of Westchester (Lincoln 1910, NYHS manuscript); Annual reports of the Board of Health of the City of New York, 1900-1925; The Story of St. Peter’s, Westchester in the City of New York 1693-1976 (Lang 1976); Encyclopedia of New York City, 2nd ed. (Jackson et al 2010); Cemeteries of the Bronx (Raftery 2016); “Grave Concerns Continue Over Proposed Housing Site,” Bronx Times, Jul 7, 2019; Phase IA Historical Documentary and Archaeological Assessment Report for the St. Peter’s Church Property, Bronx (Chrysalis 2019); Phase IB Archaeological Field Testing for Saint Peter’s Church-Proposed Westchester Square Development Project, Bronx (Chrysalis 2020)