Tag Archives: New York City Cemeteries

St. John’s Cemetery

A view of St. John's Cemetery in Middle Village, Queens, April 2016
A view of St. John’s Cemetery, April 2016

There is a graveyard in Middle Village, Queens, where the Mafia goes to rest in peace. It is a bucolic haven where the rolling swards are tended by uniformed gardeners and the marble crypts are reminiscent of a grander age . . . It is a landscape of silent stone and quiet grass and bird song, and its utter peacefulness holds no sign of the violent deeds of those interred within its grounds . . . (New York Times, July 21, 2001)

St. John's Cemetery in 1891
St. John’s Cemetery in 1891

St. John’s Cemetery was established by the Brooklyn Diocese in 1879 to meet the burial needs of Catholic families of Queens and Brooklyn. Located just west of Woodhaven Boulevard in the Middle Village neighborhood of Queens, the 190-acre cemetery is divided into two sections that straddle Metropolitan Avenue. Officially consecrated in 1881, the area north of Metropolitan Avenue was the first to receive interments and by 1895 there were already 32,000 burials here. The land on the southern side was developed and made available for burials in 1933.

Over the years, many prominent Mafia figures chose St. John’s as their final resting place and the cemetery has gradually become a “who’s who” of organized crime families that dominated the New York City underworld since the 1930s. Charles “Lucky” Luciano, credited with creating the structure of the modern American Mafia, was interred in the family mausoleum at St. John’s in 1962. In addition to Luciano, more than 20 infamous crime figures are laid to rest here, including some of the most notorious mob bosses in recent history. Among them are Joe Profaci, Vito Genovese, Carlo Gambino, Carmine Galante, Joe Colombo, and celebrity mobster John Gotti, widely considered the last of the classic Mafia chiefs.

A pine box containing the coffin of Charles "Lucky" Luciano is wheeled toward the family mausoleum, Feb. 1962. The crypt is inscribed, "Luciana," his real surname.
A pine box containing the coffin of Charles “Lucky” Luciano is wheeled toward the family mausoleum, Feb. 1962. The crypt is inscribed, “Luciana,” his real surname.
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Mario Cuomo’s tomb at St. John’s Cloister

Although St. John’s Cemetery is distinctive for its assemblage of deceased mafiosi, it is perhaps most significant as the burial place for two dedicated public servants and icons of contemporary American politics. Geraldine Ferraro, the former Queens congresswoman who was the first woman nominated for U.S. vice president by a major political party, was buried here in 2011. Ferraro ran with Walter Mondale on the Democratic party ticket in the 1984 presidential election, becoming a symbol for women’s equality. Also interred at St. John’s is Queens native and three-term New York governor Mario Cuomo. Cuomo, a powerful and eloquent speaker whose keynote address at the 1984 Democratic convention made him a national political star, was entombed in St. John’s Cloister mausoleum in January 2015.

Geraldine Ferraro's gravesite at St. John's Cemetery.
Geraldine Ferraro’s gravesite at St. John’s Cemetery.
Location of St. John's Cemetery in Middle Village, Queens
Location of St. John’s Cemetery in Middle Village, Queens

View more photos of St. John’s Cemetery.

Sources: “St. John’s Cemetery,” Brooklyn Daily Eagle, Nov 21, 1881, 4; Wolverton’s 1891 Atlas of Queens County, Long Island, Pl 30; “Our Cities of the Dead,” Brooklyn Daily Eagle, Apr 28, 1895, 28; “Middle Village Journal – Sleeping with the Giants of the Mob,” New York Times, July 22, 2001; St. John Cemetery (Catholic Cemeteries, Diocese of Brooklyn); “Cemetery has a Mob of Mafiosi,” Daily News, Feb 26, 2008; “St. John Cemetery in Queens,” The Velvet Rocket, Jan 18, 2012.

Remsen Family Cemetery

View of the Remsen Family Cemetery,1923
View of the Remsen Family Cemetery,1923 (NYHS)

Situated on a triangular lot near the busy intersection of Woodhaven Boulevard and Metropolitan Avenue in Forest Hills, the Remsen Cemetery is a remnant of Queens’ colonial past and is the final resting place of a family of Revolutionary War patriots. The 2.5 -acre site, bounded by Trotting Course Lane and Alderton Street, originally lay within the property of the Remsen family, who immigrated from northern Germany in the 17th century and established a farm in the area that was then known as Hempstead Swamp.

Tombstone of Jeromus Remsen (1735-1790), ca. 1910 (BHS)
Tombstone of Jeromus Remsen (1735-1790), ca. 1910 (BHS)

The cemetery is believed to have been used as the family burial ground from the mid-18th through the 19th centuries. In a 1925 survey of the cemetery, the graves and brownstone gravemarkers of eight Remsen family members were identified, dating from 1790 to 1819. The oldest known grave is that of Colonel Jeromus Remsen, from 1790. Col. Remsen fought in the French and Indian War and, as a colonel of the Kings and Queens County Militia in the Battle of Long Island, he commanded the 7th New York Regiment in the Revolutionary War. His cousins Abraham Remsen, Luke Remsen, and Aurt Remsen were also Revolutionary War officers.

View of the Remsen farm, ca. 1920 (NYHS)

By 1925, all of the Remsen property had been sold off and the Remsen House, which was near the cemetery, was torn down to make way for residential development. Most of the cemetery’s old tombstones disappeared with time and vandalism, although the local American Legion post and other civic groups strove to maintain it over the years. In 1980, new marble gravemarkers were erected by the Veterans Administration to honor Col. Remsen and the other Revolutionary veterans buried there. A World War I memorial, with two doughboy statues flanking a flagpole, also was created at the site to commemorate Forest Hill’s service in that war. Remsen Cemetery was designated a New York City Landmark in 1981 and is now owned and maintained by the NYC Parks Department.

Location of Remsen Cemetery between Trotting Course Lane and Alderton Ave in Forest Hills
Location of Remsen Cemetery between Trotting Course Lane and Alderton Ave in Forest Hills
View of Remsen Family Cemetery, April 2016
View of Remsen Family Cemetery, April 2016
New marker at gravesite of Col. Jeromus Remsen
Gravesite of Col. Jeromus Remsen

View more photos of Remsen Family Cemetery

Sources: “Revolutionary Colonel’s Grave, Ruined by Vandals, Now Faces Tax Lien Sale,” Brooklyn Daily Eagle, Apr 30 1929, 2; Description of Private and Family Cemeteries in the Borough of Queens (Powell & Meigs 1932), 62-63; Remsen Cemetery (LPC Designation Report 1981); “Cemeteries of Greater Ridgewood and Vicinity” (R. Eisen, Greater Ridgewood Historical Society Lecture, Aug. 1988); “Remsen Cemetery A Step Closer To Becoming An Official City Park,” Queens Chronicle, March 4, 2004; Legendary Locals of Forest Hills and Rego Park (M. Perlman 2015), 14.

Washington Cemetery

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A view of Washington Cemetery, Jan 2016

Washington Cemetery made news in 2008 when it sold its last available burial plot, becoming the first of the city’s operating cemeteries to run out of space. This Brooklyn burial ground has continued to attract media attention over recent years, often presented as a symbol of the city’s cemetery overcrowding problem and as a harbinger of the coming loss of burial options for New Yorkers as graveyards reach capacity. The elevated platform of the F train’s Bay Parkway stop offers striking views of Washington Cemetery’s grounds, and from here the situation is evident—the landscape is jam-packed with tombstones and new graves have been squeezed into every available space.

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Location of Washington Cemetery in Midwood, Brooklyn

There have been about 200,000 burials in the 100-acre cemetery, which is divided into five sections stretching between Ocean Parkway and 19th Avenue in the Midwood neighborhood. As the cemetery ran out of land, its parking lots and roadways were all converted to graves and narrow paths—now coffins are unloaded on the busy streets outside the cemetery and carried in on foot. Several hundred graves at the cemetery do sit empty, but cannot be used—most were purchased over a century ago by burial societies that are now defunct and reselling these kinds of plots is a complicated and rarely used procedure.

An 1861 ad for Washington Cemetery (Brooklyn Daily Eagle Feb 11, 1861)
An 1861 ad for Washington Cemetery (Brooklyn Daily Eagle Feb 11, 1861)

James Arlington Bennet, a lawyer, educator, and author who gained some notoriety in 1844 as Joseph Smith’s first choice as a running mate in the Presidential election, founded Washington Cemetery in the 1840s from a portion of his estate.  Officially incorporated in 1850 as a nonsectarian cemetery aimed at the middle classes (early ads claimed it was the “cheapest in the state”), in 1857 Washington Cemetery was consecrated as a Jewish burial ground and Jewish burial societies, congregations, and individuals purchased the vast majority of its plots. Today it is Brooklyn’s largest Jewish cemetery. Founder J. Arlington Bennet and his heirs (who managed the cemetery after Bennet’s death in 1863) are among the small number of non-Jews interred here.

Visitors at the grave of Yiddish playwright Jacob Gordin, Washington Cemetery,  ca. 1920s (CJH)
Visitors at Jacob Gordin’s gravesite, Washington Cemetery, ca. 1920s (CJH)

Although the names of Washington Cemetery’s more prominent denizens are generally unfamiliar to us today, some were celebrities of their time. Yiddish playwright Jacob Gordin, known as the “Jewish Shakespeare,” was buried here in 1909; beloved by the Jewish East Side community, 20,000 mourners thronged city streets during his funeral. A crowd of 10,000 showed up at the cemetery in 1934 when Hollywood actress Lilyan Tashman was interred in the family plot. The fans, mostly women, caused a melee, jumping over hedges and knocking down tombstones as they fought to snatch up floral wreaths and to get a glimpse of the casket.

View of entrance on Bay Parkway, 1970s (BPL)
View of entrance on Bay Parkway, 1970s (BPL)

View more photos of Washington Cemetery

Sources: “Consecrating a Jewish Burial Ground,” Brooklyn Daily Eagle, Dec 30, 1857; “The Washington Cemetery,” Brooklyn Daily Eagle, Sept 6 1867; “Jewish Cemeteries Plots in NYC a Nightmare,” Vos Iz Neias, June 19, 2008; “City Cemeteries Face Gridlock,” New York Times, Aug 13, 2010; “A Grave Situation,” The Brooklyn Ink, March 28, 2011 “Graves’ End”, BKLYNR, Apr 18, 2013; : “Thousands Honor Gordin’s Memory,” New York Times June 14 1909; “10,000 Riot at Bier of Lilyan Tashman,” The Pittsburgh Press Mar 24, 1934 p. 12; OpenStreetMap

Jesuit Cemetery, Fordham University

The Jesuit Cemetery at Fordham University, June 2014
The Jesuit Cemetery at Fordham University, June 2014.

His body was laid to rest in the cemetery at Fordham, which holds the dust of many of the most intimate friends of his religious life. This, his first American home, from which he had gone forth in the early dawn of his priesthood with the new glory of sacerdotal dignity still shining on his brow, now opens her arms to receive him back, worn out in the service to which he had been sent. (excerpt from eulogy of Father Theodore Thiry, 1889)

Hidden behind a hedge on the campus at Fordham University in the Bronx is a small cemetery that stands as a symbol of the Jesuit history and tradition on which the university was founded. It is the final resting place for a group of men with a deep spirituality and an outstanding record of devotion and scholarship, many of whom left behind family and country to follow God’s call.

Shortly after the Catholic archdiocese of New York established Fordham in 1841 (originally named St. John’s College) as a seminary and a college for the general public, the scholastic functions were given to the Jesuit order, a religious group with a great deal of experience in higher education. Five Jesuit priests from St. Mary’s College in Kentucky were recruited in 1846 to staff the institution. Other Jesuits soon joined them, and St. John’s continued as a small liberal arts college for men until it expanded and was renamed Fordham University in 1907.

As was typical of many religious institutions of the time, the Jesuits set aside a plot of land at Fordham for burial purposes. The cemetery was a burial ground for the deceased from Fordham as well as from other Jesuit institutions in the region. The site of this “original” cemetery at Fordham was a hillside near Southern Boulevard, on property that is now part of the New York Botanical Garden. The first burial took place there in July 1847 when Brother Joseph Creeden, a 26-year-old Irish-born novice, died two months after entering the Jesuit novitiate. Over the next four decades, another 60 Jesuits were interred near him, as well as nine students, three seminarians, and three college workmen. One of the Jesuits buried in the old cemetery was Father Eugene Maguire, who died at St. Mary’s College, Kentucky, in 1833 and whose remains were transferred to Fordham in 1850.

Location of the original Jesuit cemetery at Fordham, near Southern Boulevard, 1868
Location of the original Jesuit cemetery at Fordham, near Southern Boulevard, 1868.

The loss of the property on which the old cemetery was located created a crisis among the Jesuits regarding their past burials and future ones. Although they considered transferring their burials to St. Raymond’s Cemetery, members of the Jesuit community requested that the graves be retained on college property to respect the dead by having them “apud nos” (among us). A suitable site in the campus vineyard was found and the graves from the original cemetery were relocated there in January 1890. The new gravesites were marked with marble tombstones, replacing the wooden crosses that had been used as markers in the old cemetery.

Permit for transfer of remains from the old cemetery to the new cemetery at Fordham, 1890 (Hennessy 2003)
Permit for transfer of remains from the old cemetery to the new cemetery at Fordham, 1890 (Hennessy 2003)

Between 1890 and 1909, 64 more Jesuits were buried in the new cemetery. Father William O’Brien Pardow, a prominent speaker and retreat master whose funeral was attended by thousands of mourners, was the last person buried in the cemetery at Fordham, in January 1909. Thereafter, the graveyard was largely forgotten although not completely neglected – in the 1950s, a stone and brick wall surmounted by a symbol of blessing was erected on the south side of the cemetery and a number of burials were relocated within the site to facilitate the building of Faber Hall.

By 1998, the cemetery was a campus eyesore and curiosity; many of the tombstones were disintegrating or vandalized and it was widely believed that the site was a “phantom cemetery” containing monuments but no human remains. Archival records proved otherwise, and a committee was appointed to preserve the cemetery’s sacred character. The site was renovated and beautified, and low granite markers replaced the deteriorated tombstones. Now well kept and orderly, the graveyard recognizes a community created by a common history and shared vision.

The Jesuit Cemetery at Fordham, ca. 1970 (Fordham Archives)
The Jesuit Cemetery at Fordham, ca. 1970 (Fordham Archives)
Location of the Jesuit Cemetery at Fordham University, between University Church and Faber Hall.
Location of the Jesuit Cemetery at Fordham University, between University Church and Faber Hall.
The Jesuit Cemetery at Fordham University, June 2014
The Jesuit Cemetery at Fordham University, June 2014.

View more photos of the Fordham Cemetery.

Sources: Beers’ 1868 Atlas of New York and Vicinity, Pl. 11; “The Old Cemetery in Fordham University,” (Falco 1971), Bronx County Historical Society Journal 8(1):20-25; How the Jesuits Settled in New York: A Documentary Account (Hennessy 2003); “Who’s Buried at Fordham?,” The Ram, Nov 4, 1976 p. 2; “Thousands Mourn for Father Pardow,” New York Times Jan 27, 1909; Fordham University: History & Mission; Fordham University: Rose Hill Campus Map; Fordham University: Cemetery Chronology.

Mount Judah Cemetery

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Mount Judah Cemetery in Ridgewood, Queens.

Mount Judah Cemetery is one of several Jewish burial grounds clustered along the Brooklyn-Queens borderline. Located just off the Jackie Robinson Parkway, the 37-acre cemetery is divided into two sections that straddle Cypress Avenue in Ridgewood, Queens. It was incorporated as Highland View Cemetery Corporation in 1908 and the first burial took place there in 1912. Among the 54,000 individuals buried at Mount Judah are two young men who represent the range of human experience—they led very different lives that, sadly, each ended in violence and turmoil.

Jacob Orgen
Jacob Orgen

In the early 1920s, there were two gangs fighting for domination over the Jewish Lower East Side, one led by Jacob “Little Augie” Orgen and the other by Nathan “Kid Dropper” Kaplan. Their feud was considered one of the bloodiest New York City had known at that time, resulting in at least 20 killings and concluding with Kaplan’s murder in 1923. With Kaplan’s death, Orgen, at just 21 years old, became one of the city’s major labor racketeers and bootleggers.

The sole black sheep in a respectable immigrant family, Orgen’s criminal career began in 1917 as a knife fighter and, later, gunman, for gangster Benjamin Fine. Orgen was arrested 14 times and served four terms in prison over the next decade. On October 15, 1927, three gunmen shot and killed Orgen, and wounded his bodyguard Jack “Legs” Diamond, in a barrage of gunfire near the corner of Delancey and Norfolk streets on the Lower East Side.  Over 1,500 people gathered the next day for his funeral, including his grieving family, mob associates who had come to play their last respects, and police detectives looking for his killers (no one was ever convicted of the crime). His grave is in the Krashnosheltz society’s section at Mount Judah, and his mother and father lie nearby.

Orgen is laid to rest in the Mount Judah Cemetery in Queens as his grieving mother looks on (Daily News)
Jacob Orgen is laid to rest at  Mount Judah Cemetery in 1927 as his grieving mother looks on (Getty Images)
Jacob Orgen's grave at Mount Judah Cemetery, Jan. 2016.
Jacob Orgen’s grave at Mount Judah Cemetery, Jan. 2016.
Andrew Goodman
Andrew Goodman

Just across from the Krashnosheltz society’s gate at Mount Judah is the B’nai Wolf Goodman Family plot, which includes the graves of Andrew Goodman and his parents. Goodman was from an intellectually and socially progressive family who lived on Manhattan’s Upper West Side. During the summer of 1964, when he was a 20-year-old anthropology student at Queens College, Goodman volunteered for the Freedom Summer project, a campaign to register black voters in the Deep South.

On Goodman’s first day in Mississippi, he and two other civil rights workers, James Chaney and Michael Schwerner, disappeared when they went to investigate the burning of Mount Zion Church in Philadelphia, Miss. Their bodies were found six weeks later in a nearby earthen dam. They had been abducted, shot, and killed by members of the Ku Klux Klan. The national outrage in response to their deaths helped bring about the passage of the Voting Rights Act of 1965. In 1966, Goodman’s parents created the Andrew Goodman Foundation to encourage social action. James Chaney, Andrew Goodman, and Michael Schwerner were posthumously awarded the Presidential Medal of Freedom in 2014.

The bodies of James Chaney, Andrew Goodman, and Michael Schwerner found near Philadelphia, Miss., in Aug. 1964.
The bodies of James Chaney, Andrew Goodman, and Michael Schwerner found near Philadelphia, Miss., in Aug. 1964 (FBI)
Andrew Goodman's grave at Mount Judah, Jan. 2016.
Andrew Goodman’s grave at Mount Judah Cemetery, Jan. 2016.

Sources: Mount Judah Cemetery; “‘Little Augie’ Slain by Rival Gangsters,” New York Times Oct. 16, 1927; “Funeral of ‘Little Augie’…,” Brooklyn Daily Eagle Oct. 17, 1927; “Gangland Pays Last Tribute to Little Augie,” New York Herald Tribune Oct. 18, 1927; The Rise and Fall of the Jewish Gangster in America (A. Fried, 1993); “Slain Rights Workers Mourned by Thousands at Services Here,” New York Times Aug. 10, 1964; “Three Who Mattered,” New York Daily News, June 21, 2014; Andrew Goodman Foundation.

Nagel Cemetery

Some of the remaining headstones in the Nagel Cemetery, ca. 1925
Some of the remaining headstones in the Nagel Cemetery, ca. 1925 (NYPL)

Late in November, 1926, I became aware that during the course of some excavations for the 207th Street Yard of the Rapid Transit System of New York City an obliterated burial ground was discovered between 212th Street and 213th Street, near the Harlem River. This district is in the northernmost part of Manhattan and within the present city limits of New York. Upon investigation by the Board of Transportation, it was learned that this site was the former Nagel, or Nagle, Cemetery. Altogether, 417 bodies were disinterred . . . Arrangements had been made by the Board of Transportation to reinter these bodies in the Woodlawn Cemetery. Toward their close I became informed of these operations and, with the permission of the Board of Transportation, was able to measure those skeletons still left unburied, provided my investigations did not interfere with the work of the contractors. Only twenty skeletons were available. The number of measurements was limited by the time allotted. Photographs were impossible, for I had the bad luck of having to work in the rain. (Shapiro 1930)

When the remains from an old cemetery in northern Manhattan were removed in 1926, anthropologist Harry Shapiro had a chance to collect data on some skeletons of colonial New Yorkers so that their physical characteristics could be compared with those of their counterparts in 17th century London (he found they were essentially the same).  The cemetery was of interest because it was a family burial ground for the Nagels, Dyckmans, and others who settled in northern Manhattan during the second half of the 17th century, and it was said to have graves dating back to 1664. In an 1806 deed, William Nagel asserted that the burial ground, which was on the Nagel farm, “has been made use for that purpose for ages past for sole us as a burial ground for the benefit of my family connections, relations, and friends.” In his will two years later, William Nagel expressly excepts the plot from his own holdings, and provides that it shall have “free access from the road to the same for interments.”

The Nagel Cemetery in 1836, on a lane from Broadway.
The Nagel Cemetery in 1836, on a lane from Broadway.
The Nagel Cemetery, ca. 1925 (NYPL)
The Nagel Cemetery, ca. 1925 (NYPL)

The cemetery, which in 1926 was bounded by 212th and 213th streets and 9th and 10th avenues, was a plot of about one acre, on the crown of a gently sloping knoll.  It was originally about 200 yards west of the Nagel homestead, known as the Century House, and was reached from Broadway by a little lane bordered with apple trees.  The southern end of the cemetery, which had extended south of 212th Street, was taken in 1908 when the street was opened and a number of bodies were moved and placed in another section of the cemetery. Earlier Colonial burials were in the eastern section of the burial ground in rows about nine feet apart, running due north and south, and marked only by small, unmarked blocks of local rock, set at head and foot of each grave. The western portion of the ground was filled with graves marked with the names of local families, including the Dyckmans, Vermilyes, Ryers, and Hadleys.

Prior to 1926, a number of bodies were removed from the Nagel burial ground to other cemeteries, most notably members of the Dyckman family that were moved to Oakland Cemetery in Yonkers. When the Nagel cemetery was removed in 1926, 417 bodies were transferred to a 1,500 square foot plot at Woodlawn Cemetery in the Bronx and marked with an octagonal granite monument, 9 feet high and 6 feet wide, with the inscription “About this stone rest the remains of 417, among them early settlers and soldiers of Colonial and National Wars, interred 1664-1908, in Nagel Cemetery, West 212th Street, Manhattan, the site of which was covered by a vast public improvement. Reinterred here, 1926-1927, by the city of New York.” The Nagel cemetery property was incorporated into what is today the MTA’s 207th Street Subway Yards.

The Nagel Cemetery in 1916.
The Nagel Cemetery in 1916.
Location of graves removed from the Nagel Cemetery in 1926.
Location of graves removed from the Nagel Cemetery in 1926 (Shapiro 1930)
A present-day view of the Nagel Cemetery site.
Present-day view of the former Nagel Cemetery site.

Sources: Colton’s 1836 Map Of The City and County Of New-York; Bromley’s 1916 Atlas of the Borough of Manhattan Pl 188; “Who Owns Cemetery?” New-York Tribune Mar 3, 1909 p.1; Washington Heights, Manhattan, its eventful past (Bolton 1924), 202-203; “Old Burial Ground in Subway’s Path,” New York Times Feb 13, 1927 p. 22; “Old New Yorkers: A Series of Crania from the Nagel Burying Ground, New York City” (Shapiro 1930) American Journal of Physical Anthropology 14(3):379-404; “City to Honor Dead Moved for Subway,” New York Times Jul 11 1932 p.15; Burials in the Dyckman-Nagel Burial Ground (Haacker 1954), 1-11; “The Old Nagle Cemetery,” My Inwood, May 9, 2013; NYCityMap.

Sisters of Charity Cemetery

The Sisters of Charity Cemetery at the College of Mount Saint Vincent.
The Sisters of Charity Cemetery at the College of Mount Saint Vincent.

The Sisters of Charity Cemetery, located on the grounds of the College of Mount Saint Vincent in the Bronx, is the final resting place for many women who were pioneers in New York City education, health care, and social services. In 1817, Elizabeth Ann Seton sent three Sisters of Charity from Maryland to New York City to staff an orphanage at Prince and Mott Streets. Beginning at that location, the Sisters established schools throughout the diocese, which was the foundation of the parochial school system of New York.

In 1847, the Sisters of Charity of New York became an independent congregation and created the Academy of Mount Saint Vincent—the first institution to offer higher learning for women in New York. The Academy and Motherhouse, which were originally located near today’s Central Park, moved to their present-day site along the Hudson River in the North Riverdale area of the Bronx in 1859. The Academy was renamed the College of Mount Saint Vincent in 1911.

The small Sisters’ Cemetery lies along a hill just west of the Cardinal Hayes auditorium building on the Mount Saint Vincent campus. Well kept and peaceful, the site contains about 200 gravestones dating from the 1850s to the present. At the top of the hill and overlooking the cemetery is a path with a row of Stations of the Cross plaques mounted in wooden shrines. Most of the gravestones are simple, horizontal slabs; small vertical markers identify some of the Sisters who served as nurses during the Civil War. Larger monuments honor the presidents and mothers general of the order. A five-foot stone cross marks the grave of Mother Elizabeth Boyle, one of the original three Sisters sent from Maryland to New York in 1817 and the first Mother Superior of the New York community.

Other early members of the New York Sisters of Charity community also rest in the cemetery, including Sister Mary Irene Fitzgibbon, who began the The New York Foundling in 1869 as a home for abandoned children. Today, The Foundling is one of New York City’s oldest and largest child welfare agencies, providing foster care, adoptions, and other services for families.

The Sisters of Charity Cemetery at the Academy of Mount Saint Vincent, ca. 1911.
The Sisters of Charity Cemetery at the Academy of Mount Saint Vincent, ca. 1911.
The Sisters’ Cemetery at the College of Mount Saint Vincent, 2015.
The Sisters’ Cemetery at the College of Mount Saint Vincent, 2015.
Gravesite of Mother Elizabeth Boyle, the first Mother Superior of the Sisters of Charity of New York.
Gravesite of Mother Elizabeth Boyle, the first Mother Superior of the Sisters of Charity of New York.

View more photos of the Sisters of Charity Cemetery.

Sources: Bromley’s 1921 Atlas of Borough of the Bronx, Sect. 13, Pl. 80; College of Mount Saint Vincent—Campus Map; College of Mount Saint Vincent—History; “History in Stone on Mount Hilltop,” Sr. Regina Bechtle, Visions 12(1), 2008, p. 14.