Tag Archives: churchyards

St. Raymond’s Churchyard

The small yard in front of the Church of St. Raymond, with it’s handful of gravestones, is a vestige of a much larger burial ground that was the first Catholic cemetery in the Bronx.  Located at the corner of Castle Hill Avenue and East Tremont Avenue, the parish was founded in 1842 when an acre of land was obtained by Reverend John Hughes to create a Catholic church and cemetery in what was then the village of Westchester.  In 1847 the cemetery was enlarged by the purchase of another acre and this site was in constant use as the parish burial ground until a new, larger St. Raymond’s Cemetery was established about two miles southeast of the church, in 1875.  Most of the graves from the churchyard, which extended along the west side of the church as well as to the rear, likely were transferred to St. Raymond’s Cemetery as the parish complex grew throughout the first half of the 20th century.

Location of St. Raymond’s Catholic parish complex at East Tremont Ave and Castle Hill Ave in the Bronx.
Location of St. Raymond’s Catholic parish complex at East Tremont Ave and Castle Hill Ave in the Bronx.
St. Raymond’s Catholic Church and burial ground in 1868.
St. Raymond’s Catholic Church and burial ground in 1868.
A view of St. Raymond’s Catholic Church and burial ground in 1905 (NYPL)
A view of St. Raymond’s Catholic Church and burial ground in 1905 (NYPL)
St. Raymond’s Catholic Church and burial ground in 1913.
St. Raymond’s Catholic Church and burial ground in 1913.
View of gravestones in St. Raymond’s churchyard, October 2010.
View of gravestones in St. Raymond’s churchyard, October 2010.

View more photos of St. Raymond’s Churchyard.

Sources:  History of Westchester County. . . (J. Scharf 1886), 814; “The Catholic Cemeteries of New York,” Historical Records and Studies 1, 377; St. Raymond’s Cemetery; NYCityMap; Beers’ 1868 Atlas of New York and Vicinity, Pl. 16; Bromley’s 1913 Atlas of the City of New York, Borough of the Bronx, Vol 3, Pl 26.

St. James Churchyard

The graveyard surrounding the Cathedral Basilica of St. James in downtown Brooklyn is believed to be the oldest Catholic cemetery on Long Island.  St. James was founded in 1822 when a group of about 70 Brooklyn Catholics purchased property on the corner of Chapel and Jay Streets to establish a church and a place of interment. It was the first Catholic church built in Brooklyn and the first on Long Island.  Shortly after the church was erected, the yard around it began to be used as a burial ground for clergy and laity. When the original ground was filled, more property was procured until the cemetery extended in a tongue back to about 100 feet of Bridge Street.  Some 7,000 adults and children are said to have been interred in the graveyard between 1823 and 1849, when burials there were prohibited by law. In 1900, about 200 tombstones were still standing in the graveyard at St. James, including a number of old wooden crosses and boards among the marble and red sandstone slabs; by 1914, all the wooden markers had disappeared and only about 100 tombstones were left.  Many graves reportedly are beneath the rear of the church, covered over when the church was rebuilt and enlarged in 1902.  Most of the markers that are still present in the churchyard today lie flat in the ground, preserved but hidden from passersby by the wall that surrounds the parish grounds.

St. James Church and graveyard in 1880. When the Brooklyn Diocese was created in 1853, St. James was selected as the cathedral church; it was designated a basilica in 1982.
A view of St. James and the burial grounds on the north and south sides of the church, 1948.
St. James Church and graveyard, 2010.
Tombstones in St. James Churchyard, Aug. 2011.

Sources:  “The Cathedral Ground,” Brooklyn Daily Eagle, Dec. 9, 1888; “The Catholic Church in the United States of America (Catholic Editing Co. 1914), 532-535; “A Village Churchyard,” Historical Records and Studies 7 (June 1914), 183-194; The Cathedral Basilica of St. James; Hopkins’ 1880 Detailed Estate and Old Farm Line Atlas of the City of Brooklyn, Vol. 2, Pl. H; NYCityMap

St. Mark’s in-the-Bowery Churchyard and Cemetery

St. Mark’s Church stands on the site of the chapel built in 1660 by Peter Stuyvesant, the last governor of Dutch New Amsterdam, and its grounds are all that remain of Stuyvesant’s vast “bouwerie,” or farm.  Stuyvesant was interred in the family vault beneath the chapel when he died in 1672.  During the 18th century, the chapel fell into a state of dilapidation, until little remained except the foundation and the Stuyvesant family vault beneath.  In 1793, Stuyvesant’s great-grandson, Peter Stuyvesant IV, donated the chapel property to the Episcopal Church with the stipulation that a new church be erected.  Originally intended to be a chapel of Trinity Parish, St. Mark’s in-the-Bowery was completed in 1799 as the first New York City Episcopal parish separate from Trinity.  The Stuyvesant vault is still present under the east wall of the church; it was closed permanently when the last family member was interred there in 1953.

St. Mark’s in-the-Bowery in 1836 (NYPL)
The churchyard and cemetery of St. Mark’s, 1852.

In addition to the Stuyvesant vault, St. Mark’s had two burial sites attached to its church during the first half of the 19th century—the yards surrounding the church, which were used exclusively for vault interments, and a cemetery further east along 11th Street for conventional graves. Peter Stuyvesant IV donated a 242 x 190 plot just east of 2nd Avenue, between 11th and 12th Streets, for the cemetery in 1803.  One of the stipulations in Stuyvesant’s grant of the plot was that any of his present or former slaves and their children have the right to be interred in the burial ground free of charge. An unknown number of individuals were buried at St. Mark’s Cemetery until burials there were prohibited in 1851.  The remains from this graveyard were removed to Evergreens Cemetery in Brooklyn in 1864 and residences were built on the site.

The first underground burial vaults were built in the grounds adjoining the church in 1807.  In these tombs lie the remains of many important individuals and members of prominent and wealthy families of 19th century New York.  Among those interred here are Mayor Philip Hone, English governor Henry Sloughter, and Daniel D. Tompkins, governor of New York and U.S. vice-president under James Monroe. Millionaire A.T. Stewart was interred in a vault in the east yard in 1876; two years later his remains were stolen and reportedly held for ransom. The suspicious events surrounding the theft and rumors of ransom demands were well publicized for several years following the crime.  The case was never officially resolved, although some stories hold that Stewart’s widow negotiated the return of the remains in 1881 and reinterred them elsewhere.

“Desecration of the vault of A.T. Stewart,” (Harper’s Weekly, Nov. 16, 1878)
The flat vault markers in the east yard can be seen in this view of St. Mark’s from ca. 1925 (MCNY)

As the neighborhood surrounding St. Mark’s changed from upper class townhouses to tenement slums during the first half of the 20th century, the churchyard fell into disrepair.  The Preservation Youth Project restored it for community use in the 1970s, creating a playground in the east yard and a quiet garden in the west yard.  Many of the flat vault markers can still be seen among the newer pavements.

Vault marker’s in the gravel surface of the east yard, 2008.
St. Mark’s west yard, 2008.

Sources: St. Mark’s Church in-the-Bowery; A Comprehensive Guide to the St. Mark’s Church in-the-Bowery Historical Site (St. Mark’s 1999); Memorial of St. Mark’s Church in the Bowery (St. Mark’s 1899); A New York Pantheon: The Burial List of St. Mark’s in-the-Bouwerie (St. Mark’s n.d.); “Public Notice” [Removal of St. Mark’s Cemetery], New York Times, Aug. 17, 1864; “Ghouls in New-York City,” New York Times, Nov 8, 1878; “New Rector Heard in His First Sermon at Old St. Mark’s,” New York Times Aug 3, 1959; “The Decline and Fall of the Commercial Empire of A.T. Stewart,” Business Review 36(3):255-286, Autumn 1962; “St. Mark’s Building Playground in its Cemetery, the City’s Oldest,” New York Times, Feb. 9, 1970; Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St.

St. Fidelis Graveyard

St. Fidelis Parish was founded in 1856 to serve the Catholic community of Strattonport village, which later became part of College Point, Queens.  Originally consisting of a small congregation of German and English-speaking families, the parish’s first church was a small wooden building on 124th Street, between 14th and 15th Avenues.  Next to the church on its south side was a small churchyard where members of the congregation were buried. In 1894, the bodies from St. Fidelis churchyard were disinterred and removed to St. Mary’s Cemetery in Flushing to make room for the new brick church building that still stands at the site today.  St. Fidelis has no records of their old church graveyard, but remnants of the cemetery have been found on several occasions. When local historian Robert Friedrich compiled information about St. Fidelis cemetery in the 1960s, the church’s pastor, Msgr. William Osborne, recalled that coffin handles and bones where unearthed during construction along the church’s south façade in the 1930s.  Later, a human skull was found during landscaping in the same vicinity.   In 1965, a tombstone inscribed “JOHANN ADAM WILLMANN GEB. [born] 12 OCT 1860, GEST [died] 12 APRIL 1863” was unearthed in the backyard of a house a block south of St. Fidelis.  When the homeowners moved into the house in the 1940s, they found priests’ pictures and church pews in the attic, evidence that the home had previously been associated with St. Fidelis’ vestry or clergy.  The gravestone is thought to have been from either the old St. Fidelis graveyard or the Strattonport Village Cemetery that was located nearby.

St. Fidelis Church and the adjoining cemetery in 1873.
A ca. 1875 view of the original St. Fidelis Church, showing the wooden fence and gateway that surrounded the church graveyard. (Poppenhusen Institute Archives)
The grave of Rev. Joseph Huber, St. Fidelis’ founding pastor who died in 1889, is the only burial in St. Fidelis’ small churchyard today. (Mark W. DelValle)

Sources: Beers 1873 Atlas of Long Island, Pl. 66; 1894 Brooklyn Citizen Almanac, 440; “Find Tombstone in Backyard,” North Shore News, July 27, 1965; “Cemeteries: St. Fidelis,” Robert Friedrich Collection, Poppenhusen Institute Archives.

St Luke’s Churchyard

An 1831 view of St. Luke’s Church (NYPL)

The Church of St. Luke-in-the-Fields, on Hudson Street between Christopher and Barrow, was founded in 1820 by a group of prominent residents of Greenwich Village who were desirous of an Episcopal church to serve their community.  Construction of their church, on land donated to the congregation by Trinity Church, began in 1821 and was completed the following year.  When the church was constructed, the congregation had about 100 burial vaults built beneath the yard adjacent to the church. Only the flat, inscribed tomb coverings were visible on the surface to indicate the vaults below the ground.  Around 700 of St. Luke’s parishioners were buried in the vaults until interments there were discontinued in 1852.

In 1891, the congregation of St. Luke’s moved to a new church in Harlem and their Greenwich Village church became a chapel of Trinity Church.  As part of the transfer of St. Luke’s to Trinity, the remains were removed from the burial vaults around the church. Some descendants transferred their relatives to family lots at other cemeteries, and many were reinterred at a large plot that St. Luke’s purchased at Mount Hope Cemetery in Westchester County.  Others were moved to plots at Trinity Cemetery in upper Manhattan and at Woodlawn Cemetery in the Bronx.  Clement Clarke Moore, author of “A Visit from St. Nicholas” and one of the founders of St. Luke-in-the-Fields, was originally interred in one of the vaults at St. Luke’s; his body was moved to Trinity Cemetery in 1889.

When the last of the removals were made from St. Luke’s in December 1890, the New York Herald described the old vaults:

They are underground rooms, arched and walled with brick.  A slab bearing the epitaph is placed over the head of the stone stairway which leads to the surface . . . The coffins were piled one on top of the other in all the vaults.  The best preserved coffins were those which had been in the ground for the longest period.  Most of them were made of black mahogany.  The more modern coffins, with but few exceptions, had turned into dust, while some of those which have been in the ground for over sixty years are as solid as when they were built.

Dozens of the empty vaults were discovered under the topsoil in 1955, when workmen were in the process of constructing a new school, playground, and gardens on the grounds of St. Luke’s.  Most of the marble tomb covers were in place over the steps leading down into the brick vaults, and their inscriptions could still be read.  They were covered over again when the property was landscaped. In 1976, St. Luke-in-the-Fields again became an independent parish of the Episcopal Church. The old tombs, where hundreds of early residents of Greenwich Village once reposed, are likely still present under its grounds.

St. Luke’s Church, on the west side of Hudson between Christopher and Barrow, 1852.
Beautiful gardens now cover St. Luke’s former burial grounds.

Sources: Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St; The Church of St. Luke in the Fields; Churchyards of Trinity Parish in the City of New York, 1697-1969 (J.V. Butler 1969), 8, 89-90; Meyer Berger’s New York (M. Berger 2004), 158-159; King’s 1893 Handbook of New York City, 512, 519; “St. Luke’s Cemetery Emptied,” New York Herald Dec. 14, 1890; “The Descendants Protest,” New York Times, Oct. 16, 1889; “Destroying Old Memories,” New York Times, Dec. 18, 1888.

St. Paul’s Churchyard

Rescue worker amidst debris in St. Paul’s churchyard following Sept 11, 2001 (FEMA)
Rescue worker amidst debris in St. Paul’s churchyard following Sept 11, 2001 (FEMA)

Located directly across from the World Trade Center site, St. Paul’s Chapel and churchyard stand in testimony to the church’s unique history and the special role it played following the events of September 11th, 2001.  The chapel, which is the oldest public building in continuous use in Manhattan, was built in 1766 by Trinity Church to serve Anglicans living in what was then the northern outskirts of the city. Erected on the west side of Broadway, the chapel was positioned to overlook the Hudson River, with a great yard extending out in front of it.  St. Paul’s is known for its pew set aside for George Washington, who worshipped at the chapel during the years that New York City served as the nation’s capitol.

St. Paul’s churchyard is bounded by Broadway on the east, Church Street on the west, Vesey Street on the north, and Fulton Street on the south. It contains about 800 gravestones, and 30 vaults lie under the churchyard and chapel. Revolutionary War hero Major General Richard Montgomery is among the prominent individuals buried there.  In 1818, over four decades after his 1775 death at the Battle of Quebec, Montgomery’s body was interred beneath the Chapel’s east porch, where a monument to him had been erected by Congressional order in 1776. Burials in the churchyard discontinued after interments in lower Manhattan were prohibited during the first half of the 19th century, although occasional interments were made in the family vaults into the early 1900s.

St. Paul’s Chapel and Churchyard, 1852.
An 1884 view of St. Paul’s Chapel and Churchyard (NYPL)
An 1884 view of St. Paul’s Chapel and Churchyard (NYPL)

Building 5 of the World Trade Center stood just across Church Street from St. Paul’s, and the Twin Towers were one block away. When the buildings collapsed after the September 11th attacks, St. Paul’s churchyard was covered with dust and debris and a few tombstones were broken, but overall remained relatively unscathed. It is thought that the trees in the churchyard helped shield the chapel, which suffered no physical damage.  For eight months after the attack, the chapel served as a relief center for recovery workers working at the World Trade Center site and became an impromptu shrine for mourners.

Following a $300,000 restoration, St. Paul’s Chapel reopened to the public in August of 2002 and the churchyard reopened a year later. The restoration project included conservation of the headstones, which were vacuumed and washed to remove corrosive particulates that had been embedded in the surfaces from the dust storm that accompanied the collapse.  Two inches of ash-filled topsoil were also removed and replaced with new sod. Today, the chapel offers exhibits and memorials that tell its part in the September 11 story, and the historic churchyard provides a contemplative place to view redevelopment of the World Trade Center site.

The World Trade Center site across Church Street from St. Paul’s Chapel, 2008.
Tombstones in St. Paul’s Churchyard, 2008.

Sources: Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St; St. Paul’s Chapel; St. Paul’s Churchyard; Churchyards of Trinity Parish in the City of New York, 1697-1969 (J.V. Butler 1969), 54-78; Walks in Our Churchyards (J.F. Mines 1896), 130-151; “Polished Marble and Sacramental Scuffs,” New York Times, August 25, 2002; “At Ground Zero Oasis, a Path is Restored,” New York Times, Nov. 7, 2003; NYCityMap.

St. Patrick’s Old Cathedral Cemetery

St. Patrick’s Cathedral in 1836, with cemetery grounds located north and south of the church.

When officials of the newly established Diocese of New York decided to build the city’s first cathedral in 1809, they selected a site at Mott and Prince Streets that was within the burying ground of St. Peter’s Church. St. Peter’s, the city’s first Catholic church, created the cemetery at the beginning of the 19th century when the graveyard around their church on Barclay Street became full. In 1801, they purchased several lots on the northwest corner of Prince and Mott streets, in the area that is now known as NoLita; an 1803 purchase of additional lots on the northeast corner of Prince and Mulberry streets enlarged the new burial ground. When a portion of the cemetery was chosen as the cathedral site, provisions were made for the relocation of any graves within the building site to other areas of the cemetery.  Construction on St. Patrick’s Cathedral began in 1809 and was completed in 1815. Between 1811 and 1824, the church’s property was expanded further by the acquisition of adjacent lots, and the cemetery grew to its present dimensions, flanking the church on its north and south sides.  Additionally, a network of family crypts was built beneath the church. In ca. 1830, a 10-foot-tall brick wall was constructed around the boundary of the property to protect the church and cemetery from anti-Catholic violence that was prevalent during that period.

A depiction of the 69th regiment, part of New York’s Irish Brigade, marching down Prince  and Mott Streets next to St. Patrick’s Old Cathedral in 1861. The southern portion of the cemetery, where some members of the regiment are buried, is shown. (NYPL)

Over 32,000 burials were recorded in St. Patrick’s Cemetery between the time that interments began to be registered in 1813 until the Catholic Cemetery on 11th Street opened in 1833. The 11th Street cemetery replaced St. Patrick’s Cemetery as the main burial ground for the city’s Catholic community, but occasional interments continued in the graveyard and crypts at St. Patrick’s into the early 20th century.

St. Patrick’s Old Cathedral became a parish church when the new St. Patrick’s Cathedral in midtown Manhattan was completed in 1879. The Old Cathedral was recently designated a basilica due to its historical and spiritual significance.  Its cemetery and vaults hold the remains of many of the city’s early Catholics, including those transferred from the graveyard at St. Peter’s Church on Barclay Street in 1836.  Most of those buried at Old St. Patrick’s are Irish, including several members of the 69th New York regiment, part of the “Irish Brigade” that fought in the Civil War.  The cemetery is also the original burial site of Pierre Toussaint, a former Haitian slave who is a candidate for sainthood in the Catholic Church; his remains were moved to a crypt at the new St. Patrick’s Cathedral in 1990.

View of graveyard on the north side of St. Patrick’s Old Cathedral.
View of graveyard on the south side of St. Patrick’s Old Cathedral.

Virtual tour of the cemetery and crypts at Museum Planet.

Sources: Colton’s 1836 Map Of The City and County Of New-York; “The Catholic Cemeteries of New York,” Historical Records and Studies 1, 371-373; History of St. Patrick’s Cathedral;Centennial at Old St. Patrick’s,” New York Times, May 19, 1909; “Politely, A Cathedral Battles to Keep Modern Scrawling Off a Wall’s Historic Bricks,” New York Times, July 6, 2003; “Cathedral With a Past; Basilica With a Future,” New York Times, Dec. 5, 2010.