Category Archives: Manhattan

St. Mark’s in-the-Bowery Churchyard and Cemetery

St. Mark’s Church stands on the site of the chapel built in 1660 by Peter Stuyvesant, the last governor of Dutch New Amsterdam, and its grounds are all that remain of Stuyvesant’s vast “bouwerie,” or farm.  Stuyvesant was interred in the family vault beneath the chapel when he died in 1672.  During the 18th century, the chapel fell into a state of dilapidation, until little remained except the foundation and the Stuyvesant family vault beneath.  In 1793, Stuyvesant’s great-grandson, Peter Stuyvesant IV, donated the chapel property to the Episcopal Church with the stipulation that a new church be erected.  Originally intended to be a chapel of Trinity Parish, St. Mark’s in-the-Bowery was completed in 1799 as the first New York City Episcopal parish separate from Trinity.  The Stuyvesant vault is still present under the east wall of the church; it was closed permanently when the last family member was interred there in 1953.

St. Mark’s in-the-Bowery in 1836 (NYPL)
The churchyard and cemetery of St. Mark’s, 1852 (Dripps 1852)

In addition to the Stuyvesant vault, St. Mark’s had two burial sites attached to its church during the first half of the 19th century—the yards surrounding the church, which were used exclusively for vault interments, and a cemetery further east along 11th Street for conventional graves. Peter Stuyvesant IV donated a 242 x 190 plot just east of 2nd Avenue, between 11th and 12th Streets, for the cemetery in 1803.  One of the stipulations in Stuyvesant’s grant of the plot was that any of his present or former slaves and their children have the right to be interred in the burial ground free of charge. An unknown number of individuals were buried at St. Mark’s Cemetery until burials there were prohibited in 1851.  The remains from this graveyard were removed to Evergreens Cemetery in Brooklyn in 1864 and residences were built on the site.

The first underground burial vaults were built in the grounds adjoining the church in 1807.  In these tombs lie the remains of many important individuals and members of prominent and wealthy families of 19th century New York.  Among those interred here are Mayor Philip Hone, English governor Henry Sloughter, and Daniel D. Tompkins, governor of New York and U.S. vice-president under James Monroe. Millionaire A.T. Stewart was interred in a vault in the east yard in 1876; two years later his remains were stolen and reportedly held for ransom. The suspicious events surrounding the theft and rumors of ransom demands were well publicized for several years following the crime.  The case was never officially resolved, although some stories hold that Stewart’s widow negotiated the return of the remains in 1881 and reinterred them elsewhere.

“Desecration of the vault of A.T. Stewart,” (Harper’s Weekly, Nov. 16, 1878)
The flat vault markers in the east yard can be seen in this view of St. Mark’s from ca. 1925 (Museum of the City of NY)

As the neighborhood surrounding St. Mark’s changed from upper class townhouses to tenement slums during the first half of the 20th century, the churchyard fell into disrepair.  The Preservation Youth Project restored it for community use in the 1970s, creating a playground in the east yard and a quiet garden in the west yard.  Many of the flat vault markers can still be seen among the newer pavements.

Vault marker’s in the gravel surface of the east yard, 2008 (Mary French)
St. Mark’s west yard, 2008 (Mary French)

Sources: St. Mark’s Church in-the-Bowery; A Comprehensive Guide to the St. Mark’s Church in-the-Bowery Historical Site (St. Mark’s 1999); Memorial of St. Mark’s Church in the Bowery (St. Mark’s 1899); A New York Pantheon: The Burial List of St. Mark’s in-the-Bouwerie (St. Mark’s n.d.); “Public Notice” [Removal of St. Mark’s Cemetery], New York Times, Aug. 17, 1864; “Ghouls in New-York City,” New York Times, Nov 8, 1878; “New Rector Heard in His First Sermon at Old St. Mark’s,” New York Times Aug 3, 1959; “The Decline and Fall of the Commercial Empire of A.T. Stewart,” Business Review 36(3):255-286, Autumn 1962; “St. Mark’s Building Playground in its Cemetery, the City’s Oldest,” New York Times, Feb. 9, 1970; Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St.

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St Luke’s Churchyard

An 1831 view of St. Luke’s Church (NYPL)

The Church of St. Luke-in-the-Fields, on Hudson Street between Christopher and Barrow, was founded in 1820 by a group of prominent residents of Greenwich Village who were desirous of an Episcopal church to serve their community.  Construction of their church, on land donated to the congregation by Trinity Church, began in 1821 and was completed the following year.  When the church was constructed, the congregation had about 100 burial vaults built beneath the yard adjacent to the church. Only the flat, inscribed tomb coverings were visible on the surface to indicate the vaults below the ground.  Around 700 of St. Luke’s parishioners were buried in the vaults until interments there were discontinued in 1852.

In 1891, the congregation of St. Luke’s moved to a new church in Harlem and their Greenwich Village church became a chapel of Trinity Church.  As part of the transfer of St. Luke’s to Trinity, the remains were removed from the burial vaults around the church. Some descendants transferred their relatives to family lots at other cemeteries, and many were reinterred at a large plot that St. Luke’s purchased at Mount Hope Cemetery in Westchester County.  Others were moved to plots at Trinity Cemetery in upper Manhattan and at Woodlawn Cemetery in the Bronx.  Clement Clarke Moore, author of “A Visit from St. Nicholas” and one of the founders of St. Luke-in-the-Fields, was originally interred in one of the vaults at St. Luke’s; his body was moved to Trinity Cemetery in 1889.

When the last of the removals were made from St. Luke’s in December 1890, the New York Herald described the old vaults:

They are underground rooms, arched and walled with brick.  A slab bearing the epitaph is placed over the head of the stone stairway which leads to the surface . . . The coffins were piled one on top of the other in all the vaults.  The best preserved coffins were those which had been in the ground for the longest period.  Most of them were made of black mahogany.  The more modern coffins, with but few exceptions, had turned into dust, while some of those which have been in the ground for over sixty years are as solid as when they were built.

Dozens of the empty vaults were discovered under the topsoil in 1955, when workmen were in the process of constructing a new school, playground, and gardens on the grounds of St. Luke’s.  Most of the marble tomb covers were in place over the steps leading down into the brick vaults, and their inscriptions could still be read.  They were covered over again when the property was landscaped. In 1976, St. Luke-in-the-Fields again became an independent parish of the Episcopal Church. The old tombs, where hundreds of early residents of Greenwich Village once reposed, are likely still present under its grounds.

St. Luke’s Church, on the west side of Hudson between Christopher and Barrow, 1852 (Dripps 1852)
Beautiful gardens now cover St. Luke’s former burial grounds. (Mary French)
Old vault covers from the churchyard are preserved inside St. Luke’s church today (Ron Peaslee)

Sources: Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St; The Church of St. Luke in the Fields; Churchyards of Trinity Parish in the City of New York, 1697-1969 (J.V. Butler 1969), 8, 89-90; Meyer Berger’s New York (M. Berger 2004), 158-159; King’s 1893 Handbook of New York City, 512, 519; “St. Luke’s Cemetery Emptied,” New York Herald Dec. 14, 1890; “The Descendants Protest,” New York Times, Oct. 16, 1889; “Destroying Old Memories,” New York Times, Dec. 18, 1888; Ron Peaslee, personal communication, Jan 19 2018.

Updated Jan 22, 2018

St. Paul’s Churchyard

Rescue worker amidst debris in St. Paul’s churchyard following Sept 11, 2001 (FEMA)
Rescue worker amidst debris in St. Paul’s churchyard following Sept 11, 2001 (FEMA)

Located directly across from the World Trade Center site, St. Paul’s Chapel and churchyard stand in testimony to the church’s unique history and the special role it played following the events of September 11th, 2001.  The chapel, which is the oldest public building in continuous use in Manhattan, was built in 1766 by Trinity Church to serve Anglicans living in what was then the northern outskirts of the city. Erected on the west side of Broadway, the chapel was positioned to overlook the Hudson River, with a great yard extending out in front of it.  St. Paul’s is known for its pew set aside for George Washington, who worshipped at the chapel during the years that New York City served as the nation’s capitol.

St. Paul’s churchyard is bounded by Broadway on the east, Church Street on the west, Vesey Street on the north, and Fulton Street on the south. It contains about 800 gravestones, and 30 vaults lie under the churchyard and chapel. Revolutionary War hero Major General Richard Montgomery is among the prominent individuals buried there.  In 1818, over four decades after his 1775 death at the Battle of Quebec, Montgomery’s body was interred beneath the Chapel’s east porch, where a monument to him had been erected by Congressional order in 1776. Burials in the churchyard discontinued after interments in lower Manhattan were prohibited during the first half of the 19th century, although occasional interments were made in the family vaults into the early 1900s.

St. Paul’s Chapel and Churchyard, 1852 (Dripps 1852)
An 1884 view of St. Paul’s Chapel and Churchyard (NYPL)
An 1884 view of St. Paul’s Chapel and Churchyard (NYPL)

Building 5 of the World Trade Center stood just across Church Street from St. Paul’s, and the Twin Towers were one block away. When the buildings collapsed after the September 11th attacks, St. Paul’s churchyard was covered with dust and debris and a few tombstones were broken, but overall remained relatively unscathed. It is thought that the trees in the churchyard helped shield the chapel, which suffered no physical damage.  For eight months after the attack, the chapel served as a relief center for recovery workers working at the World Trade Center site and became an impromptu shrine for mourners.

Following a $300,000 restoration, St. Paul’s Chapel reopened to the public in August of 2002 and the churchyard reopened a year later. The restoration project included conservation of the headstones, which were vacuumed and washed to remove corrosive particulates that had been embedded in the surfaces from the dust storm that accompanied the collapse.  Two inches of ash-filled topsoil were also removed and replaced with new sod. Today, the chapel offers exhibits and memorials that tell its part in the September 11 story, and the historic churchyard provides a contemplative place to view redevelopment of the World Trade Center site.

The World Trade Center site across Church Street from St. Paul’s Chapel, 2008 (NYCityMap)
Tombstones in St. Paul’s Churchyard, 2008. (Mary French)

Sources: Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St; St. Paul’s Chapel; St. Paul’s Churchyard; Churchyards of Trinity Parish in the City of New York, 1697-1969 (J.V. Butler 1969), 54-78; Walks in Our Churchyards (J.F. Mines 1896), 130-151; “Polished Marble and Sacramental Scuffs,” New York Times, August 25, 2002; “At Ground Zero Oasis, a Path is Restored,” New York Times, Nov. 7, 2003; NYCityMap.

Carmine Street Lutheran Cemetery

In 1808, the Evangelical Lutheran Church of St. Matthew purchased six lots of land on the east side of St. John’s Cemetery in Greenwich Village to serve as a Lutheran burial ground. Adjacent to but separate from St. John’s, the Lutheran graveyard was at the junction of Carmine and Clarkson Streets, opposite the northern end of Varick Street.  The property was roughly triangular, having a frontage of about 100 feet on Carmine Street and 44 feet on Leroy Street.

The Carmine Street Lutheran Cemetery in 1852 (Dripps 1852)

The Carmine Street cemetery ceased use as a burial ground in 1846. In September 1869, St. Matthew announced plans to remove the remains from the cemetery so that the property could be sold.  The removals began on October 1, 1869, and progressed over several weeks.  The scene on the first day of the exhumations was described by the New York Herald-Tribune:

By nightfall more than a dozen graves were opened.  Large crowds of people gathered around the inclosure and looked curiously through the picket fence toward the groups of workmen inside.  Old gentlemen dressed in black stood by the graves superintending the laborers who were digging up the bones of those who were with them half a century ago.  Gray-haired men came with coffin-like boxes to receive the remains of their wives and children.  One gentleman, after working for an hour, found that the bones he had did not belong to his family.  In one place there stood a casket half filled with ribs, blackened silver plates, and tresses of hair, skulls, and shin bones were lying among the decayed coffins, awaiting a second burial.

Remains of an estimated 1,500 individuals were removed from the Carmine Street cemetery and reinterred at the new Lutheran Cemetery (now known as All Faiths Cemetery) that was established in Queens in 1850.  The Hudson Park Library and Carmine Street Public Bathhouse (today’s Tony Dapolito Recreation Center) were built on the Carmine Street cemetery site in the early 1900s.

The site of the Carmine Street Lutheran Cemetery in 1911 (Bromley 1911)

Sources: Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St; Bromley’s 1911 Atlas of the City of New York Pl. 9; “Removal of Remains from the Carmine-street Lutheran Cemetery,” New York Times Sept 29, 1869; “The Carmine-St. Cemetery Exhumations,” New York Tribune, Oct. 2, 1869 p8; “Exhumation of Human Remains at Carmine-street Cemetery,” New York Times, Oct. 30, 1869.

St. John’s Cemetery

A view of St. John’s Cemetery by Alexander Jackson Davis, ca. 1860 (NYC Parks & Recreation).
A view of St. John’s Cemetery by Alexander Jackson Davis, ca. 1860 (NYC Parks & Recreation).

In 1890, the City of New York selected St. John’s Cemetery, located on the east side of Hudson Street between Clarkson and Leroy Streets in Greenwich Village, as a site for a new public park.  The property, which was connected with St. John’s Chapel of Trinity Church, served as a burial ground from 1806 to 1852 and an estimated 10,000 individuals were buried there. Following a five-year legal battle with Trinity, the city secured the property under the Small Parks Act, a law passed by the state legislature in 1887 that allowed the city to acquire property for the creation of small parks in crowded neighborhoods.

St. John’s Cemetery served as a burial ground primarily for the poorer and middle classes, although some prominent individuals and members of well-known families, such as the Schermerhorns, Berrians, Leggetts, and Valentines, were also buried there. The cemetery had been in a dilapidated condition for many years by the time it was taken by the city in 1895, but in the first half of the 19th century it was said to be a pleasant, restful place, and Edgar Allan Poe reportedly roamed the burying ground when he lived nearby in the 1830s.  Helen Jewett, a prostitute whose 1836 murder became a media sensation, was briefly interred at St. John’s Cemetery; four nights after her burial, medical students stole, and subsequently dissected, her body.

When Trinity lost the battle to keep the cemetery property, their attorney stated, “We did not believe the city could take such property for parks, but the courts have decided otherwise, and if the city takes the ground it takes the remains also, and must make its own disposition of them.”  In 1896, the city announced that families wishing to remove relatives interred in the cemetery must do so by the end of that year; remains from only about 250 graves were removed before construction on the new park began in 1897.  In 1898, the new Hudson Park (renamed James J. Walker Park in 1947), opened on the site.  Remains beneath the park have occasionally been unearthed during construction work, as in 1939 when workmen encountered the coffin of six-year-old Mary Elizabeth Tisdall, who died in 1850.  One reminder of the old burying ground still exists – an 1834 monument to fallen firemen, one of the most prominent markers in the old cemetery, was preserved during the original construction of the park, and stands today along its north side.

St. John’s Cemetery (identified here as Trinity Church Cemetery) at Hudson, Clarkson, and Leroy Streets, 1852 (Dripps 1852)
Tombstones in St. John’s Cemetery, ca. 1895. The firemen’s monument can be seen at the right side of the photo. (NYPL)
The firemens monument at the north side of Walker Park is a remnant of St. Johns Cemetery. (Mary French)

Sources: Dripps’ 1852 Map of the City of New-York extending northward to Fiftieth St; Before They Were Parks (NYC Parks & Recreation); Walks in Our Churchyards (J.F. Mines 1896), 152-164; Literary New York (Hemstreet 1903), 148; The Murder of Helen Jewett (Cohen 1998), 299; Report of the Tenement House Committee…Jan. 17, 1895, 42-43; “What Will Become of These Bodies?,” New York Herald, March 20, 1893, 4; “Old St. John’s Cemetery,” New York Times Sept 13, 1896; The Mummy in Trinity Church (The Archivists Mailbag).

Hopper Family Burial Ground

The Hopper Family Burial Ground in 1884 (Mott 1908)

In 1879, a New York Times reporter described a small burial ground that stood at the corner of 9th Avenue and 50th Street in Manhattan:

On the line of the New-York Elevated Railroad is a station commonly known as the “Grave-yard Station.”  It is at the junction of Ninth-avenue and Fiftieth-street, and receives its name from a little grave-yard, about 50 feet square, that occupies the south-west corner of the intersecting streets.  It is some six feet above the level of the street, and is not much noticed by those on the side-walk, who see nothing but the heavy stone wall surrounding it; but from the platform of the station its handful of gray, crumbling tombstones can be plainly seen, and its forlorn and neglected condition noted.  It is bounded on two sides by the streets, on a third by the high blank wall of a store, and on the fourth by a wooden tenement-house, from which a door opens upon it, and to which it makes a convenient front yard.  Near this door some of the mounds have been leveled, and a patch of ground a few feet square has been dug up and raked over, so as to form a bit of a garden.  Dirty children tumble and play over the other graves, and among the tottering stones, and above all, lines of newly-washed garments are blown about in the wind.  No tender recollections appear to cling to the spot, and its appearance is pathetic.  As the passenger on the railroad, while waiting for his train, attempts to decipher the almost obliterated inscriptions on the monuments beneath him, and questions the employees of the road, who prove to know as little as himself, he wonders that a place so neglected should be retained for its present uses instead of having been built upon long since, as has every other available plot of ground in the vicinity.  He notices that on all of the stones upon which the inscriptions are legible the name is “Hopper” . . .

This burial ground was originally part of the Hopper farm, a large estate that extended from 6th Avenue to the Hudson River between 49th and 54th Streets.   Mattias Hopper, the son of Dutch settlers who came to New Amsterdam in 1652, acquired the land in 1714 in the district that was then known as Bloomingdale.  Mattias’ son, John Hopper, took possession of the farm around 1750.  When John Hopper died in 1778, his will ordered that the farm be divided into six equal portions among his heirs, who entered into an agreement that the family graveyard would be reserved as a burial ground forever.  The graveyard continued to be used until 1840, and members of the Hopper, Varian, Cozine, and Horn families were buried there.

In 1846, portions of the graveyard were cut off when 50th Street and 9th Avenue were laid out to the north and east of it and the remains of several individuals were relocated to another part of the cemetery.  Buildings rose on the other sides of the property, and the old cemetery was forgotten and neglected. The Hopper farm was famous for a number of 19th century legal battles concerning rights to the estate, including litigation that followed the removal of the burial ground in 1885.  Ellsworth L. Striker, a Hopper family descendant who claimed possession of the property, removed the graves and subsequently built an apartment house on the site.  Striker’s rights to the property were disputed, but the state Supreme Court eventually decided in his favor. Sources disagree as to whether the remains from the Hopper burial ground were reinterred at Trinity Cemetery in upper Manhattan or at Woodlawn Cemetery in the Bronx.

Surveys of the Hopper Family Burial Ground from 1820 (left) and 1857 (right) (Tuttle 1851 & Perris 1857)
Present-day view of the Hopper Family Burial Ground site.
Present-day view of the Hopper Family Burial Ground site (NYCityMap)

Sources: “Some Old Grave-yards,” New York Times, May 18, 1879; “The Hopper Burial Place,” New York Herald-Tribune, April 28, 1885, p. 1; Mott, Hopper, Striker (The Historical Co. 1898); The New York of Yesterday: A Descriptive Narrative of Old Bloomingdale (Mott 1908) ; Blackman v. Striker (The New York Supplement Vol 21 1893, 563-565); 1820 Map of Land Belong to the Estate of John Hopper (Abstracts of Farm Titles…Tuttle 1881); Perris’ 1857 Atlases of New York City, Pl. 101; NYCityMap.

St. Patrick’s Old Cathedral Cemetery

St. Patrick’s Cathedral in 1836, with cemetery grounds located north and south of the church (Colton 1836)

When officials of the newly established Diocese of New York decided to build the city’s first cathedral in 1809, they selected a site at Mott and Prince Streets that was within the burying ground of St. Peter’s Church. St. Peter’s, the city’s first Catholic church, created the cemetery at the beginning of the 19th century when the graveyard around their church on Barclay Street became full. In 1801, they purchased several lots on the northwest corner of Prince and Mott streets, in the area that is now known as NoLita; an 1803 purchase of additional lots on the northeast corner of Prince and Mulberry streets enlarged the new burial ground.

When a portion of the cemetery was chosen as the cathedral site, provisions were made for the relocation of any graves within the building site to other areas of the cemetery.  Construction on St. Patrick’s Cathedral began in 1809 and was completed in 1815. Between 1811 and 1824, the church’s property was expanded further by the acquisition of adjacent lots, and the cemetery grew to its present dimensions, flanking the church on its north and south sides.  Additionally, a network of family crypts was built beneath the church. In ca. 1830, a 10-foot-tall brick wall was constructed around the boundary of the property to protect the church and cemetery from anti-Catholic violence that was prevalent during that period.

A depiction of the 69th regiment, part of New York’s Irish Brigade, marching down Prince  and Mott Streets next to St. Patrick’s Old Cathedral in 1861. The southern portion of the cemetery, where some members of the regiment are buried, is shown. (NYPL)

Over 32,000 burials were recorded in St. Patrick’s Cemetery between the time that interments began to be registered in 1813 until the Catholic Cemetery on 11th Street opened in 1833. The 11th Street cemetery replaced St. Patrick’s Cemetery as the main burial ground for the city’s Catholic community, but occasional interments continued in the graveyard and crypts at St. Patrick’s into the early 20th century.

St. Patrick’s Old Cathedral became a parish church when the new St. Patrick’s Cathedral in midtown Manhattan was completed in 1879. The Old Cathedral was recently designated a basilica due to its historical and spiritual significance.  Its cemetery and vaults hold the remains of many of the city’s early Catholics, including those transferred from the graveyard at St. Peter’s Church on Barclay Street in 1836.  Most of those buried at Old St. Patrick’s are Irish, including several members of the 69th New York regiment, part of the “Irish Brigade” that fought in the Civil War.  The cemetery is also the original burial site of Pierre Toussaint, a former Haitian slave who is a candidate for sainthood in the Catholic Church; his remains were moved to a crypt at the new St. Patrick’s Cathedral in 1990.

View of graveyard on the north side of St. Patrick’s Old Cathedral (Mary French)
View of graveyard on the south side of St. Patrick’s Old Cathedral (Mary French)

Virtual tour of the cemetery and crypts at Museum Planet.

Sources: Colton’s 1836 Map Of The City and County Of New-York; “The Catholic Cemeteries of New York,” Historical Records and Studies 1, 371-373; History of St. Patrick’s Cathedral;Centennial at Old St. Patrick’s,” New York Times, May 19, 1909; “Politely, A Cathedral Battles to Keep Modern Scrawling Off a Wall’s Historic Bricks,” New York Times, July 6, 2003; “Cathedral With a Past; Basilica With a Future,” New York Times, Dec. 5, 2010.