When English Quakers arrived in New Amsterdam in 1657, they were unwelcome among the Dutch but found acceptance in some of the English settlements on Long Island, especially at Flushing in present-day Queens. Soon many were holding Quaker meetings in their homes, attracting the attention of Dutch civil authorities. When Governor Peter Stuyvesant issued an order forbidding colonists to allow Quakers into their houses, Flushing town leaders delivered the Flushing Remonstrance, one of the earliest documents proclaiming religious freedom in America. In 1662, Stuyvesant arrested John Bowne, a prominent figure in Flushing’s Quaker community, for holding services in his home. Bowne successfully appealed to the Dutch West India Company and Stuyvesant was ordered to permit all faiths to worship freely. With religious toleration now the law of the colony, Flushing’s Quakers could hold their services without fear of disturbance and continued to meet at Bowne’s house twice a week for thirty years.
In 1676 Bowne provided land for a burial ground for Flushing’s Quaker community, and in 1694 a meetinghouse was built on land adjacent to the Quaker cemetery. For more than 300 years, the Flushing Meeting of the Religious Society of Friends has worshipped at this old meetinghouse, situated at 137-16 Northern Boulevard in what is now a bustling commercial area in downtown Flushing. The cemetery, located behind the wood-shingled meetinghouse, is the oldest Quaker burial ground in New York City and is the final resting place for many early Quakers and prominent local families, including the Bownes, Hicks, Farringtons, and Lawrences.
No one knows how many are buried in the one-acre graveyard since there are no burial records and the early Quakers didn’t allow tombstones—their unmarked graves in keeping with the faith’s principle of humility. When markers began to be used in the 19th century, they were designed to be simple and modest—typically small, plain stones with little more than a name or initials. About 130 tombstones are visible in the graveyard today, recording individuals who died between the 1820s and the 1890s, when the cemetery closed to new interments. After a period of neglect, the graveyard is now nicely maintained and blooms with indigenous flowers and bushes. Old elm trees and oaks shade the perimeter and help set the place apart from the teeming urbanism that surrounds it. This peaceful oasis is a reminder of a time when Flushing was a leading center of American Quakerism and the nation’s struggle for religious freedom.
View more photos of the Flushing Friends Cemetery
Sources: Dripps 1852 Map of Kings and Part of Queens Counties, Long Island N.Y.; The Graveyard at Flushing Meeting House (Flushing Meeting); Friends Meeting House Designation Report (Landmarks Preservation Commission 1970); The Bownes (Bowne House Historical Society); Encyclopedia of New York City, 2nd ed. (Jackson et al 2010), 461, 1062; History of Queens County, New York (Munsell 1882), 113-114; Cemetery Inscriptions from Quaker Burying Ground at Flushing, Long Island (Frost n.d.); Description of Private and Family Cemeteries in the Borough of Queens: A Supplement (Queens Topographical Bureau 1975), 30-35; “Quakers Say Contractors Desecrated a Historic Queens Graveyard,” New York Times, April 2, 2012
New York City Cemetery Project 